Vegetarianism in Hinduism is rooted in the Vedas, the oldest and sacred texts of Hinduism, which assert that all creatures have the same life force and deserve equal care and compassion. Vegetarianism gradually established itself in India, with cow meat being consumed by Indians as long as the animal was sacrificed to the gods. However, millions of Indians, including Dalits, Muslims, and Christians, consume beef, with some 70 communities in Kerala preferring it over cow meat.
The concept of ahimsa (non-violence to living creatures), cow veneration, and the ban of cow slaughter prevent many Hindu groups from eating meat as part of a vegetarian diet. Hindus follow a Lacto-vegetarian diet, which includes dairy products in their diet along with their plant-based diet. The concept of flesh-avoidance can be traced back to ancient Indian and Buddhist traditions.
Vegetarianism has been practiced by many theosophists and founded vegetarian associations with Indians in the late 1880s, which also saw the formation of a Hindu nationalist movement. The earliest record of vegetarianism comes from the Indus Valley Civilization, dating back to the 7th century BCE. Jain vegetarianism, founded by Pārśvanātha in the 9th century BCE, is widely considered the strictest and most comprehensive form of vegetarianism. Vegetarianism was introduced by the Jains and Buddhists, and Hindus further adopted it.
According to a Pew Research Center survey, 44 of Hindus say they are vegetarian. Vegetarianism has become a core Hindu concept, with Hindus being the first to adopt it.
📹 Were Ancient Indians VEGETARIAN or NOT? | Abhijit Chavda
This video explores the dietary practices of ancient Indians, specifically during the Vedic period. The speaker examines evidence from the Vedas, including rituals involving animal sacrifice, to suggest that meat consumption was likely present. They also discuss the cultural ideal of non-violence and its potential influence on dietary choices.
Did ancient India eat meat?
During the Indus Valley Civilization (2600 BCE – 1900 BCE), the people relied heavily on agriculture, consuming wheat, barley, lentils, millet, vegetables, and meat. The Vedic period (1500 BCE – 500 BCE) saw food as sacred and preparation as a form of worship. The Vedas describe a vegetarian diet, with grains, fruits, and vegetables being the main sources of nutrition. Milk and its derivatives were essential, and meat was consumed only on special occasions and religious rituals.
During the Maurya Empire (321 BCE – 185 BCE), meat consumption was limited to certain castes and on special occasions. The use of spices and dairy products became more common. During the Gupta Empire (320 CE – 550 CE), meat consumption became more widespread, particularly among the upper classes, with a more varied diet including fruits, nuts, and sweets.
Was Jesus vegetarian?
Jesus’s eating of fish and teaching his disciples to catch fish before cooking it for them is a common topic in Christian ethical vegetarian and vegan writings. The Bible does not explicitly state that Jesus ate any meat, and the fact that no lamb is mentioned at the Last Supper as evidence does not support this. However, the fact that Jesus ate fish and possibly other meat only shows that in some circumstances, it is sometimes permissible to eat some meats, but that practices in the modern, industrialized farming system make the consumption of meat produced in such farms morally problematic.
Andy Alexis-Baker argues that biblical passages often need nuanced interpretation and guard against a wooden literalism. He cites the work of Gerald O’Collins, SJ, who suggests that differences between the way Luke describes this appearance in Luke 24:41–43 and in Acts 1, and a tension between Luke 24:41–43 and 1 Corinthians 6, preclude us from reading this verse literally. Vujicic explains this passage by appealing to a synoptic principle.
In the tenth chapter of the Acts of the Apostles, there is an account of a vision given to the Apostle Peter, where he hears a voice commanding him to kill and eat. Peter refuses, and the voice says, “What God has made clean, you must not call profane”.
Was Shiva veg or non-veg?
In Hinduism, Shiva is a deity revered as a protector of animals and the universe. However, in the story of the Pashupati Nath, he is confronted with the dilemma of killing and consuming a creature he himself has created. In response, he assigns the Nandi bull a permanent position, thereby endorsing the consumption of meat.
Did Hindus eat meat in the past?
The Rig Veda, the oldest Hindu sacred text, states that cow meat was consumed by Indians at the time. However, vegetarianism began to spread among Buddhists, Jains, and some Hindus in the fourth century B. C. The safety of beef eaters is threatened by vigilante ideologues’ cow protection campaign. Growing up as a Hindu in 1980s India, the question mark “vegetarian or nonvegetarian” is based on caste, conservatism, and religion. Vegetarians are traditionally upper caste Hindus, while non-vegetarians could mean Muslim. In the Indian dietary syllogism, nonvegetarian Indians are likely Muslim.
Why don’t Hindus eat beef?
India’s most widely practiced religions have dietary laws and traditions, with Hindu texts often promoting vegetarianism and cows being considered sacred. Muslim teachings prohibit pork. A new Pew Research Center survey found that the majority of Indian adults follow some restrictions on meat, including refraining from certain meats or not eating meat on certain days. However, only 39 of Indian adults describe themselves as “vegetarian”.
The analysis is based on the 2021 report ” Religion in India: Tolerance and Segregation”, which included 29, 999 face-to-face interviews with adults aged 18 and older living in 26 Indian states and three union territories.
The sample included 22, 975 Hindus, 3, 336 Muslims, 1, 782 Sikhs, 1, 011 Christians, 719 Buddhists, and 109 Jains, with an additional 67 respondents belonging to other religions or being religiously unaffiliated. The survey was conducted from November 17, 2019, to March 23, 2020.
When did people start becoming vegetarian?
Vegetarian nutrition has a long history, dating back to the sixth century BC, with major religions like Hinduism and Buddhism recommending a vegetarian lifestyle. Greek philosopher Pythagoras is considered the father of ethical vegetarianism, and it was influenced by various personalities until the 19th century. In Europe, vegetarian nutrition disappeared during the Middle Ages, but during the Renaissance and Age of Enlightenment, various individuals practiced vegetarianism.
The first vegetarian society was established in England in 1847, and the International Vegetarian Society was founded in 1908. The first vegan society began in 1944, with prominent vegetarians like Sylvester Graham, John Harvey Kellogg, and Maximilian Bircher-Benner. A paradigm shift occurred at the turn of the 21st century, with scientific evidence showing that vegetarian nutrition reduces the risk of most contemporary diseases.
Today, vegetarian nutrition has a growing international following due to health concerns, ethical, ecological, and social issues. Sustainable nutrition is crucial for human well-being, and an increasing number of people want to avoid preventable diseases and secure a livable future for generations to come.
Is eating non-veg a sin in Hinduism?
Steven J. Rosen suggests that meat consumption was only part of ritual sacrifices, as animal sacrifices were not fully accepted due to the “gory brutality of sacrificial butchery” dating back to the older Vedas. The earliest reference to the idea of ahimsa or non-violence to animals is found in the Kapisthala Katha Samhita of the Yajurveda, written around the 8th century BCE. The Shatapatha Brahmana contains one of the earliest statements against meat eating, and the Chāndogya Upaniṣad has an injunction against killing “all living entities”.
Injunctions against meat-eating also appear in the Dharmasutras. According to Kane, one should greet and honor food when served, never speak ill, and never find fault in it. Patrick Olivelle admonishes people not to cook for themselves alone, offer food to gods, forefathers, fellow humans, and as alms to the monks and needy. All living beings are interdependent in matters of food, and food must be respected, worshipped, and taken with care.
Was Shiva a vegetarian?
The Puranas, written in the 8th century CE, marked a complete shift in Hinduism, with Shiva becoming a vegetarian god. The Skanda Purana declared certain sects, such as the Kaula Kapalikas and Kalamukhas, heretical. These sects indulged in forbidden sexual practices, including drinking wine and eating meat from human skulls. Philosopher Abhinavagupta’s Kashmir Shaivism required meat consumption for Kula yoga to please Shiva. Bhogayya’s Virashaivism was also heretical.
The Kanphata Jogis community, where Adityanath, the chief minister of Uttar Pradesh, belongs, also has a history of eating meat and drinking wine as part of their ritual worship to Shiva. Despite the enforced vegetarianism, Shiva’s association with meat has persisted.
Were Hindu gods vegetarian?
Hindu mythology is rich in stories about gods and their favorite foods. Some sacred writings depict gods enjoying vegetarian meals, while others mention meat or animal offerings. This reflects the complexity of Hindu gods and the diverse worship practices across India. Studying these texts raises questions about whether the stories about what gods eat are fixed rules or symbols with different meanings.
Understanding the gods’ preferences in Hinduism is an interesting topic for those interested in religion, culture, and how these stories relate to modern world. The varied worship practices across India make it difficult to determine if these stories accurately describe the diets of Hindu gods.
When did vegetarianism start in India?
Prasvanātha founded Jain vegetarianism in the 9th century BCE, considered the strictest and most comprehensive form of vegetarianism. The earliest records of vegetarianism are from ancient India, particularly among Hindus and Jains. Later records indicate that small groups within ancient Greek civilizations in southern Italy and Greece also adopted similar dietary habits. The diet was closely connected with the idea of nonviolence toward animals (called ahimsa in India) and was promoted by religious groups and philosophers.
Vegetarianism nearly disappeared from Europe after the Christianization of the Roman Empire in late antiquity. Several orders of monks in medieval Europe restricted or banned the consumption of meat for ascetic reasons, but none abstained from the consumption of fish. Vegetarianism reemerged somewhat in Europe during the Renaissance and became more widespread during the 19th and 20th centuries. The percentage of the Western world that is vegetarian varies between 0. 5 and 4 per Mintel data in September 2006.
In ancient India, people did not kill any living creature, drink intoxicating liquor, or eat onions or garlic. The only exception was the Chandalas, who were considered wicked men and lived apart from others. They did not keep pigs, fowls, or sell live cattle, and used cowries for buying and selling commodities.
Were Hindus originally vegetarians?
Vegetarianism in Hinduism has evolved over time, initially allowing meat and fish consumption as long as the animal was sacrificed to the gods. However, as the religion became more marked by ahimsa, or the absence of the desire to kill, abstaining from meat and fish became commendable, and vegetarianism became a model respecting non-violence. Vegetarianism was practiced by the Brahmin caste, the highest Hindu caste made up of priests.
The practice of vegetarianism varies depending on the region, family, and social class, with differences even within the same caste. Brahmins from Kashmir eat meat, while those from Bengal eat fish. Hindu vegetarianism is a dietary practice rooted in Indian morality, with 25 to 35 of the population being vegetarian. However, it may also be a solution to financial constraints, as some people find eating meat expensive and only occasional. In some regions, meat and fish are valued, such as the Rajputs in Rajasthan.
The taste for meat is growing, but it is important to consider the annual consumption of meat per inhabitant in India, which was 5. 1 kg in 2005 compared to 82 kg in Europe.
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