What Is The Zen Perspective On Mindfulness?

Mindfulness and Zen are two distinct practices that focus on the present moment and enlightenment. Mindfulness involves being aware of the present and accepting our thoughts, while Zen focuses on sudden understanding or enlightenment. Both practices involve breathing exercises, noticing our body and sounds, and focusing our minds on deep truths. Integrating both mindfulness and Zen practices can create a well-rounded approach to meditation, combining present moment awareness with direct realization and enlightenment.

Zen meditation is similar to mindfulness in that it focuses on the presence of the mind, but it focuses on observing thoughts, emotions, and sensations as they arise. Zen meditation promotes calmness, focus, creativity, and physical well-being through practices like zazen (sitting meditation), quiet awareness (shikantaza), and intensive group practice.

In today’s fast-paced world, many people seek solace and inner peace through the practices of Zen and mindfulness. These contemplative traditions offer powerful tools for achieving solace and inner peace. Zen meditation is rooted in Mahayana Buddhism and has had a lasting impact on meditation and mindfulness practices worldwide.

Zen meditation emphasizes the practice of mindfulness, which involves non-judgmental awareness of the present moment, observing thoughts, emotions, and sensations as they arise. It also uses zazen, a form of seated meditation, at the very heart of Zen practice.

In conclusion, mindfulness and Zen are both practices that share common foundations of present moment awareness and non-judgment. By integrating these practices, individuals can cultivate awareness while remaining calm and focused on the present moment.


📹 Harvard professor’s 6-step guide to Zen Buddhism | Robert Waldinger

Eastern religion meets Western psychology: meet the Harvard professor who’s also a Zen priest as he explains how to relieve …


What is the opposite of mindfulness meditation?

The Langerian approach to mindfulness emphasizes that life becomes embedded in meditation, contrasting it with mindlessness, which is often seen as autopilot. According to Ellen Langer, mindfulness is a simple process of actively noticing new things. This approach allows for more accurate assessment and response to situations, releasing judgement, and staying open to possibilities. It separates individuals from limiting beliefs and keeps them awake in the moment.

This approach differs from contemplative traditions, which typically involve training the mind to focus by resting awareness in one place for an extended period. While both mindfulness practices offer immediate and long-term benefits, the Langerian approach sees meditation as an activity that is embedded in life, resulting in energizing engagement rather than energy depletion.

Do monks practice mindfulness?

A Buddhist monk is an expert in mindfulness techniques, used to deepen spirituality, increase inner calm, and enhance empathy. They practice mindfulness in Buddhist monasteries through meditation and daily activities, such as moving, eating, and chores, with full awareness. The practice is supported by various studies, writings, and experiences of previous volunteers working in Buddhist monasteries. Buddhist monks from various traditions have shared their stories, contributing to the progress of this essay.

How is Zen meditation different from other meditation?

Zen meditation involves keeping the eyes semi-open and dismissing thoughts, unlike other meditation forms that encourage closing the eyes. Over time, practitioners learn to keep their minds from wandering and tap into their unconscious minds, often aiming to become more aware of preconceived notions and gain insight into oneself. The Verywell Mind Podcast offers advice on creating a personal mantra, which can be found on the podcast.

What is the Zen theory of meditation?

Zen meditation is a practice that aims to expand attentional scope by incorporating perceptions, thoughts, emotions, and subjective awareness. It involves keeping the eyes semi-open and dismissing thoughts. Over time, practitioners learn to keep their minds from wandering and tap into their unconscious minds. The goal is to become more aware of preconceived notions and gain insight into oneself. The Verywell Mind Podcast shares advice on creating a personal mantra, which can be found on the podcast.

What is Zen theory?
(Image Source: Pixabay.com)

What is Zen theory?

Zen Buddhism, which means “meditation”, teaches that enlightenment is achieved through the profound realization that one is already an enlightened being. This awakening can occur gradually or in a flash of insight, and is the result of one’s own efforts. Zen traces its origins to India but was formalized in China, with Chan, or Chinese literature, being transmitted to Japan in the thirteenth century. Chan was enthusiastically received in Japan, especially by the samurai class, and became the most prominent form of Buddhism between the fourteenth and sixteenth centuries.

Immigrant Chinese prelates introduced religious practices, Chinese literature, calligraphy, philosophy, and ink painting to their Japanese disciples, who often traveled to China for further study. Today, ink monochrome painting is the art form most closely associated with Zen Buddhism. The first Japanese artists to work in this medium were Zen monks, who painted quickly and evocatively to express their religious views and personal convictions.

Over time, artists moved on to secular themes such as bamboo, flowering plums, orchids, and birds, which in China were endowed with scholarly symbolism. The range of subject matter eventually broadened to include literary figures and landscapes, and the painting styles often became more important than personal expression.

What does the Dalai Lama say about mindfulness?
(Image Source: Pixabay.com)

What does the Dalai Lama say about mindfulness?

The essence of the practice of Buddhism lies in nirvana, or freedom from suffering, which is the true Dharma. This practice involves combating defilements or afflictive emotions and thoughts that give rise to pain and suffering. A Buddhist practitioner’s task is to defeat this inner enemy. To achieve this, it is crucial to cultivate mindfulness from the beginning.

If negative emotions and thoughts arise without restraint, they can develop into full-blown negative emotional thoughts. However, by developing mindfulness of their negativity, practitioners can stamp them out as soon as they arise, preventing them from developing into full-blown negative thoughts.

The third verse suggests applying antidotes to specific negative emotions and thoughts, rather than getting at the root of emotion in general. For example, to counter anger, cultivate love and compassion. To counter strong attachment to an object, cultivate thoughts about its impurity and undesirable nature. To counter arrogance or pride, reflect upon shortcomings in oneself that can give rise to humility.

For example, a sign language interpreter can be humbling when they see the complex gestures with which she performs translation, as it helps them understand the world better. For instance, a person may find comfort in thinking about computers when they have a tingling sense of pride, as it calms them down.

These verses are from the Eight Verses of Training the Mind, with commentary by His Holiness the Dalai Lama.

What is the Zen word for mindfulness?
(Image Source: Pixabay.com)

What is the Zen word for mindfulness?

Sati, meaning “memory” or “retention”, is a crucial aspect of Buddhist practice. It refers to the practice of maintaining a lucid awareness of bodily and mental phenomena to counter the arising of unwholesome states and develop wholesome states. It is the first factor of the Seven Factors of Enlightenment and the seventh element of the Noble Eightfold Path. The term “sati” originates from the Pali term sati and its Sanskrit counterpart smṛti. The meaning of these terms has been a topic of extensive debate and discussion.

Sati originally meant “to remember”, “to recollect”, or “to bear in mind”, as in the Vedic tradition of remembering sacred texts. In the Satipațțhāna-sutta, the term sati means to maintain awareness of reality, where sense-perceptions are understood to be illusions, and the true nature of phenomena can be seen. The Milindapanha, a teaching from the Milindapanha, explained that the arising of sati calls to mind the wholesome dhammas such as the four establishments of mindfulness, the five faculties, the five powers, the seven awakening-factors, the Noble Eightfold Path, and the attainment of insight.

How do you get a Zen mindset?
(Image Source: Pixabay.com)

How do you get a Zen mindset?

Mindfulness is a practice that involves focusing and training the mind to become aware of its own purpose and meaning. It involves being an observer of one’s actions and feelings, allowing for a nonjudgmental and nonreactive stance. This process allows individuals to become “their own best friend”.

To develop a Zen mindset, it is essential to become an objective observer, which is open and free from emotional reactiveness. By paying attention to our actions and responding to life instead of impulsively reacting, we can create lifelong changes in our brain that allow us to be thoughtful in our responses. Regular exercise, a healthy diet, and good sleep can lay the foundation for important changes in the brain, leading to a healthier and happier life. Exercise releases endorphins, which fight off negative emotions and promote the further development of a mindful brain.

A Zen mindset involves accepting what is and not being held up by judging ourselves for feeling a certain way. This approach allows for change and encourages openness and acceptance. It also involves staying present in what you’re doing, acknowledging when your thinking goes astray and pulling you into the past or future.

Being open and attuned to another person’s feelings is crucial for working towards a Zen mindset. Being supportive of yourself and others means letting pain just be there in the moment, being sympathetic instead of combative, and learning to trust your mind and thoughts. Loving all aspects of yourself as you would someone you care about is essential for achieving this mindset.

What is the difference between mindfulness and Zen meditation?

Mindfulness and Zen meditation share similarities and differences in their approaches to meditation. Mindfulness emphasizes present moment awareness and non-judgmental acceptance, while Zen focuses on direct realization and enlightenment. Both practices involve cultivating attention and awareness, but differ in techniques and philosophical underpinnings. Understanding these distinctions can help individuals choose a practice that aligns with their personal growth and well-being goals. Ultimately, both mindfulness and Zen offer valuable tools for developing self-awareness, inner peace, and compassion in today’s fast-paced world.

How to meditate according to Zen?

Zen meditation involves maintaining a posture with open shoulders, an upright spine, a soft belly, and a soft belly on the ground. It involves one inhalation and one exhalation at a time, and when a thought arises, the focus is on the breath. Initially, it may cause discomfort, boredom, and dozed-in periods. However, consistent practice of zazen suggests that awareness gained during meditation can be applied to all activities, including eating, washing dishes, and walking.

What do Buddhists believe about mindfulness?
(Image Source: Pixabay.com)

What do Buddhists believe about mindfulness?

The Buddha emphasized the importance of mindfulness in understanding reality and achieving inner peace. He outlined the Four Foundations of Mindfulness, which focus on the body, emotions, and feelings. The body mindfulness involves paying attention to physical sensations like breath, posture, and movements, while the emotions mindfulness involves being aware of one’s emotions, both positive and negative, without judgment or attachment. These foundations help in recognizing the impermanence and constant change of emotions.


📹 How to Tap into Your Awareness | Yongey Mingyur Rinpoche | TED

Meditation asks you to slip into a state of serene presence. But why does something that sounds effortless often feel so difficult?


What Is The Zen Perspective On Mindfulness?
(Image Source: Pixabay.com)

Rae Fairbanks Mosher

I’m a mother, teacher, and writer who has found immense joy in the journey of motherhood. Through my blog, I share my experiences, lessons, and reflections on balancing life as a parent and a professional. My passion for teaching extends beyond the classroom as I write about the challenges and blessings of raising children. Join me as I explore the beautiful chaos of motherhood and share insights that inspire and uplift.

About me

16 comments

Your email address will not be published. Required fields are marked *

  • I’m Buddhists for my entire life because of the cultural context in my country but I’d never paid attention to the concepts or the core of religious itself. Last year I got the biggest heartbreak which made me hit the rock bottom in my life. believe it or not I could get through that and have become a better person because of starting to understanding these concepts. I’ve practice mediations a lot and it is now one part of my daily routine. Now I’m feeling very very happy with my present moment life and feeling thankful for everything that happened in the past which shaped me to who I am today. 🎉

  • I don’t know who taught Robert here about Zen Buddhism but it wasn’t the person who taught me. Zen is SIMPLIFIED Buddhism. The idea is that all you need are the 4 noble truths, 1. Life is suffering, 2. Suffering is caused by attachments, 3. You can eliminate suffering by letting go of attachments, 4. You let go of attachments by practicing meditation. Other types of Buddhism have many religious elements which aren’t bad but they aren’t needed either.

  • I loved this article. Sounds like Zen buddhism is a great way to navigate through modern life. I love the idea that the pain of accepting a situation is evened out by the pain relief of ceasing to try to control it. Also the idea that the escape from pain itself could be a source of pain is so fascinating to me.

  • I get the title was click baity on purpose to get views, but the message was good. As a Taiwanese-American, I wish more people would study Buddhism and Taoism. Even in china, very few chinese study these philosophies and practice daily. Zen isn’t a destination, it’s a daily practice. Some days you well and other days you fail and that is all part of it.

  • Really amazing actually. Just the methodology of thinking not the religion itself is just absolutely amazing which should be taught everywhere. It just needs to be translated differently or in other words instead of Buddhism there needs to be a new word for it or name so people don’t have predominant shade on it.

  • I am also a practioner and dont even mind when angry people insult me. In my therapy I am supposed to learn that I have to stand up for myself. To me this seems like a step backwards. It however is true that some people dont have the environmental and social conditions necessary in order to be so mindful and loving. When I try to teach them about it, they sometimes get offended and defensive. Maybe rightfully so because it is unreasonable to expect this from people that have faced more disadvantages than us priveleged. It is kind of rich to say, I am so mindful and empathetic while not being aware that we exploit poor countries for starvation wages, giving us the necessary security to get detached. Well try to be detached when a gun is pointed at you. I hope you got the point.

  • I struggle with these ideas when I see all the suffering in the world caused by humans. I want to practice the philosophy but see how it can be exploited as a weakness. As an ex soldier I joined to put myself between aggressors until they found the ability to cease aggression but the levels of hate I saw demonstrated how people can become entrenched in kill or be killed siuations. I fear that humans will never evolve to work in harmony and simply revert to win/lose thinking up to the point we all lose.

  • With all due respect highly intellectual professor, you are telling us about theoretical and mostly western understanding about Buddhism, and not so much about Zen, may be a bit with the last point. There is no point in understanding zen, you eat, you sit and you shit – that’s it, and you die. Zen is one’s face before one’s parents were born. Zen makes no sense, that’s why it is zen. And they say, bird shit to Buddha 🙇.

  • Salam, Shlama, Shlomo, Shalom, Peace. In The Year 325 AD Roman Constantine (Treaty Of Nicaea), Emulated Greek And Roman Mythological Polytheistic Religions. The Greek Zeus Son Of God, Became Jesus Son Of God. The Roman Triad Of Juno, Jupiter And Minerva, Became The Trinity Father, Son And Holy Ghost. The Rabbi’s Say That In Torah It Mentions Moses, But Moses Was Their Bringing The Torah, Thus It Is The Prophet Muhammad. Songs Of Solomon, The Word Muhammadim, The Rabbi’s State This Means His Lover. But King & Prophet (Missing In Torah/Gospel) Cannot Have Unwed Relations. Thus The Translation Error Of His Lover = Praiseworthy = Muhammad = im = Respect. Also Both Torah/Gospel State That Abraham The Friend Of God, Was Unwed To Hagar The Egyptian Handmaid. Once Again The Friend Of God, Cannot Have Unwed Relations. The Vedas (Monotheistic) Bans In Many Verses All Forms Of Polytheism, But Modern Hindu’s Follow The Guru Books, Into Polytheism, With Their Pandits Banning Them From Reading Vedas. In Many Verses Of Vedas It Mentions The Coming Of Prophet Muhammad. The Avesta (Zoroastrian Bible) Also Mentions Prophet Muhammad. Ancient Jews & Christians (Sabaeans Monotheistic Sect) Used To Perform The Hajj At Becca (Now Mecca). Even Moses Performed The Pilgrimage To Becca (Mecca). The Polytheists Kingdoms Envied Becca (Mecca) So They Built Replica Kaaba’s. Eventually Over Time, They Captured Becca (Mecca) And Placed 360 Idols Into The Kaaba. The Polytheists Bared The Jews, Whilst Allowing The Sabaeans (Christian Monotheistic Sect).

  • “ZEN IS JUST ZEN. There is nothing comparable to it. It is unique — unique in the sense that it is the most ordinary and yet the most extraordinary phenomenon that has happened to human consciousness. It is the most ordinary because it does not believe in knowledge, it does not believe in mind. It is not a philosophy, not a religion either. It is the acceptance of the ordinary existence with a total heart, with one’s total being, not desiring some other world, supra-mundane, supra-mental. It has no interest in any esoteric nonsense, no interest in metaphysics at all. It does not hanker for the other shore; this shore is more than enough. Its acceptance of this shore is so tremendous that through that very acceptance it transforms this shore — and this very shore becomes the other shore: This very body the buddha; This very earth the lotus paradise. Hence it is ordinary. It does not want you to create a certain kind of spirituality, a certain kind of holiness. All that it asks is that you live your life with immediacy, spontaneity. And then the mundane becomes the sacred. The great miracle of Zen is in the transformation of the mundane into the sacred. And it is tremendously extraordinary because THIS way life has never been approached before, THIS way life has never been respected before. Zen goes beyond Buddha and beyond Lao Tzu. It is a culmination, a transcendence, both of the Indian genius and of the Chinese genius. The Indian genius reached its highest peak in Gautam the Buddha and the Chinese genius reached its highest peak in Lao Tzu.

  • Hello sir. You are a professor in Buddhism. Zen Buddhism. I am a freelance researcher in Bihar in India where the Buddha moved around. I realize the Buddhist world failed to study and recognize Indian Buddhism in India. Buddhism in eastern UP and Bihar in India is alive and kicking. Sir, I have some good news. Day before yesterday I articlegraphed the Vimalakirti’s temple which marks the spot where he preached when he was sick, I articlegraphed Kotigama where the Buddha would stay, I articlegraphed Amrapali’s property. Sir, she was stinking rich. She was the owner of ten sq km of land which she got through her profession. I articlegraphed the place where her musicians lived, where she lived, where the Buddha’s foster mother Maha Prajapati Gautami lived. And to top it all I articlegraphed the exact spot where she attained Parinirvana. Locals pray to her as a village deity and they maintain the place where she died. It is a lovely temple with no statues or pictures of God. There were five tiny stupas on the spot she attained Parinirvana. I will be releasing the articles in my website in a few days.

  • Dear Big Think, My only comment would be that for all future articles, could the background the speaker talks in front of be something other than the typical very bright white? My suggestion would be a soft grey texture and a light source on the background behind the person, and the person also to have soft lighting made from two separate light sources. Just removing the harsh white background would help to bring the main focus of what the person is saying, without any distractions Thank you.

  • 1)There’s nothing fixed in the world. Yet we are on the earth but not of the earth. There is truth. Ask and you shall receive; not from the world but from God. 2)Suffering? My yoke is easy and my burden is light. Accepting pain is self-sacrifice, which is not the way to peace, but we can think it is. Accepting Jesus’ sacrifice on the cross seems to be enough to make us innocent so we need not suffer. But forgiveness does that, not sacrifice. “If you had known what these words mean, ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.” Forgiveness ends not just some of the unfairness, but all of it. 3) Forgiving the past lets us live in the moment without fear of the future. 4)Through forgiveness, we see each other created as spirit, not as bodies seemingly doing things that affect us. 5)As we observe and correct the errors of our own thinking that will bring us to peace, we can help others do the same. 6)”Thy will, not my will” opens us to the mind of God working through us.

  • My main beef with Zen ic philiosphies etc is that we would not have developed science, technology, machine knitted underware, clothes, safe food, the internet, or gone to the moon. We got all that stuff and more (pain killing drugs, CRSPA tech, antibiotics) by struggle. I am happy for Zenites, Epicureans and Stoisists who know how to “enter into that rest” that Paul of Tarsus talked about……….

  • So, what language, exactly, is the “Buddhist” language? Is the term “samsara” not derived from Sanskrit, or, any of the predecessors of Hindi? That’s the same logic as saying “Allah” is the name of the god in the “Muslim” language instead of it being the word for “god” in Arabic. If that kind of stereotyping is casual for you, I’m good on the rest.

  • I used to agree 100% with this way of thinking, I lived it, I believed it, I exuded it. After being poisoned and maimed by negligent and ignorant doKtors, and the horrific practices used in today’s medicine, and the insurance companies and corporations who protect these “medical professionals”, I don’t feel the same way. I watch people and animals get injured and oftentimes die due to their brutal practices and KNOW that it isn’t right and there is a time for reaction and change.

Pin It on Pinterest

We use cookies in order to give you the best possible experience on our website. By continuing to use this site, you agree to our use of cookies.
Accept
Privacy Policy